Laudato Si Prayer

 As we come to the close of the eight anniversary of Pope Francis' Laudato Si Encyclical we pray for the continuing efforts of all to heal our earth.

Laudato Si Week

 

May 21-28 is Laudato Si' Week

and we'd like to share far and wide a contemplative guide

to celebrate the theme of

Hope for the Earth

and Hope for Humanity.

Thanks to the Sisters of Charity for the

reflection piece for this week:

Hope for the Earth. Hope for Humanity

May 21-28, 2023

A Contemplative Guide to Laudato Si’ Week 2023

There is no question that Laudato Si’ issues an urgent call to action in response to the cry of Earth and the cry of the poor. But our action, to be effective and appropriate, must be rooted in a profound conversion of heart and mind. You are invited during Laudato Si’ Week 2023 to a daily period of contemplative prayer. If you can, pray outside. Begin your prayer by becoming aware of your place in the communion of Creation. Press your feet into the ground. Become conscious of your breathing. Feel the sun or the breeze on your skin. Listen for the voices of other creatures. When you feel centered, read the daily quotes from Laudato Si’ and from other authors. How do they relate to each other? Pick a word or phrase that has an attraction for you. Let that word draw you into silence. Dwell there for a while. What call did you experience in this time of contemplative prayer?

Sunday May 21 This sister now cries out to us because of the harm we have inflicted on her by our irresponsible use and abuse of the goods with which God has endowed her. We have come to see ourselves as her lords and masters, entitled to plunder her at will. The violence present in our hearts, wounded by sin, is also reflected in the symptoms of sickness evident in the soil, in the water, in the air and in all forms of life. This is why the earth herself, burdened and laid waste, is among the most abandoned and maltreated of our poor; she “groans in travail” (Rom 8:22). We have forgotten that we ourselves are dust of the earth (cf. Gen 2:7); our very bodies are made up of her elements, we breathe her air and we receive life and refreshment from her waters. LS 2 "What would it mean to rediscover the biblical sense of the natural world groaning, hoping, waiting for liberation?" Elizabeth Johnson, CSJ

Monday, May 22 Creation is of the order of love. God’s love is the fundamental moving force in all created things: “For you love all things that exist and detest none of the things that you have made; for you would not have made anything if you had hated it” (Wis 11:24). Every creature is thus the object of the Father’s tenderness, who gives it its place in the world. Even the fleeting life of the least of beings is the object of his love, and in its few seconds of existence, God enfolds it with his affection. LS 77 “The universe is composed of subjects to be communed with, not objects to be exploited. Everything has its own voice. Thunder and lightning and stars and planets, flowers, birds, animals, trees, - all these have voices, and they constitute a community of existence that is profoundly related.” Thomas Berry

Tuesday, May 23 The ultimate purpose of other creatures is not to be found in us. Rather, all creatures are moving forward with us and through us towards a common point of arrival, which is God, in that transcendent fullness where the risen Christ embraces and illumines all things. LS 83 “Christ has a cosmic body that extends throughout the universe.” Teilhard de Chardin, SJ

Wednesday, May 24 A sense of deep communion with the rest of nature cannot be real if our hearts lack tenderness, compassion and concern for our fellow human beings. It is clearly inconsistent to combat trafficking in endangered species while remaining completely indifferent to human trafficking, unconcerned about the poor, or undertaking to destroy another human being deemed unwanted. This compromises the very meaning of our struggle for the sake of the environment. LS 91 “Will we swim and dance in a spirituality birthed out of the awareness, that we truly praise God when we build right relationships…with people and all other species on this planet and that sin is in destroying relationships. Will we let this sink into or souls and have it shape the way we touch our planet, our borders, the way we use, share all natural resources?” Peggy O’Neill, SC

Thursday, May 25 “The external deserts in the world are growing, because the internal deserts have become so vast.” For this reason, the ecological crisis is also a summons to profound interior conversion. It must be said that some committed and prayerful Christians, with the excuse of realism and pragmatism, tend to ridicule expressions of concern for the environment. Others are passive; they choose not to change their habits and thus become inconsistent. So what they all need is an “ecological conversion”, whereby the effects of their encounter with Jesus Christ become evident in their relationship with the world around them. Living our vocation to be protectors of God’s handiwork is essential to a life of virtue; it is not an optional or a secondary aspect of our Christian experience. LS 217 “We have no choice but to go forward into a global community and shape a sustainable world together, if the human project is not to choke on its own toxic waste and bury itself by its own destructiveness.” Rosemary Radford Reuther

Friday, May 26 Many people today sense a profound imbalance which drives them to frenetic activity and makes them feel busy, in a constant hurry which in turn leads them to ride rough-shod over everything around them. This too affects how they treat the environment. An integral ecology includes taking time to recover a serene harmony with creation, reflecting on our lifestyle and our ideals, and contemplating the Creator who lives among us and surrounds us, whose presence “must not be contrived but found, uncovered.” LS225 “Wisdom-Sophia, a lifegiving God-image for many women, gives us the ability to discern the source and terminus of our desires. She invites us to be at home in our bodies and in the body of God which is the created world. She awakens in us the power to speak freely and act boldly to help make God's dream come true.” Regina Bechtle, SC

Saturday, May 27 Let us sing as we go. May our struggles and our concern for this planet never take away the joy of our hope. LS 244 “As long as we think we are here to win, to dominate, to constantly climb some ladder of hierarchy where we become more valuable than others— “our” needs trumping “theirs,” numbing ourselves to the impact of our privileges—we will continue to make the kinds of decisions that lead to our extinction. The truest victory would be our healing, our continuation, our longevity, and our joy. adrienne maree brown

Pentecost Sunday, May 28 The Spirit of God has filled the universe with possibilities and therefore, from the very heart of things, something new can always emerge. LS 80 “Black women come to understand what Zimbabwean theologian Edward Antonio asserts: “The Spirit is always the Spirit of Creation; it is God’s breath responsible for giving and sustaining life; it is realized and experienced in community; it is about the health of communities, of individuals, of crops and of animals. The Spirit is the vital force that animates all things and thus gives them life.”

Linda E. Thomas From the Office of Peace, Justice, and the Integrity of Creation, Sisters of Charity of New York and the Office of Peace, Justice and Ecological Integrity of the Sisters of Charity of Saint Elizabeth. Art by Sr. Suzanne Faulkner, SC

Mother's Day

Today some parts of our world celebrate Mother's Day.  We honor all those who are in maternal roles.  It is a day to celebrate and show our gratitude for those who have nurtured us over the years.  May we pray this day for all mothers, both living and deceased.

God, today, we celebrate mothers, but the truth is, we ought to celebrate them every day. Their love manifests in small, subtle ways each day–in the mundane that sometimes we can take for granted. We thank you for their sacrificial love and ask you to uplift them today. Thank you for the gift they are in our lives. In Your name we pray.  Amen.

Fifth Sunday of Easter

 

The readings for the last few Sundays have been about the Resurrection, but today’s Gospel takes us back in time to an event in Jesus’ life before his Passion. Jesus tells his disciples that he is going to prepare a place for them in his Father’s house. He promises that where he is going, his disciples will be able to follow. Thomas, who will later doubt the disciples’ reports that they have seen the Risen Lord, contradicts Jesus by saying that the disciples don’t know where Jesus is going or how to get there. Jesus explains that he himself is the way, the truth, and the life. In knowing and loving Jesus, the disciples now love God the Father.

Philip then makes a request that challenges Jesus’ words. Philip wants Jesus to show the Father to the disciples. Recall that Jesus has just told his disciples, “If you know me, then you will also know my Father. From now on you do know him and have seen him.” As a good teacher, Jesus responds to Philip by repeating and elaborating on what he has just told the disciples: they have seen and known Jesus, so they have seen and known the Father. Then Jesus offers another reassurance about his departure: because of faith in God and in Jesus, the disciples will do the work that Jesus has done and more.

In today’s gospel we get another glimpse of two things the humanness of Jesus and the disciple’s humanness in trying to understand Jesus.  The disciples were assured that Jesus had a plan for them and would prepare a place for them.  They have questions and doubts, as Jesus’ friends they are called to have trust, have faith, and believe.  Same is true for us.  We must believe, have trust, and have faith.  Jesus shows us the way.  We know the way and we often try to take a shortcut.  There are no shortcuts.  Following Jesus is the call to act as he did and live out that we are invited to follow the way, the truth, and the life.